Abstract
When Emirati (Muslim) women (n = 218) were asked about their preferred physician (in terms of gender, religion, and nationality) for three personal clinical scenarios, a female was almost exclusively preferred for the gynecological (96.8%) and "stomach" (94.5%) scenarios, while ±46% of the women also preferred a female physician for the facial allergy scenario. Only 17% considered physician gender important for the prepubertal child scenario. Just over half of the women preferred a Muslim physician for personal examinations (vs. 37.6% for the child). Being less educated and having a lower literacy level were significant predictors of preferred physician religion for some personal scenarios, whereas a higher education level was a significant predictor for physician gender not mattering for the facial allergy scenario. Muslim women's preference for same gender physicians, and to a lesser extent religion, has implications for health care services beyond obstetrics and gynecology.
Original language | English |
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Pages (from-to) | 849-76 |
Number of pages | 28 |
Journal | Health Care for Women International |
Volume | 33 |
Issue number | 9 |
DOIs | |
Publication status | Published - 2012 |
Externally published | Yes |
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Muslim women's physician preference : Beyond obstetrics and gynecology. / McLean, Michelle; Al Yahyaei, Fatima; Al Mansoori, Muneera; Al Ameri, Mouza; Al Ahbabi, Salma; Bernsen, Roos.
In: Health Care for Women International, Vol. 33, No. 9, 2012, p. 849-76.Research output: Contribution to journal › Article › Research › peer-review
TY - JOUR
T1 - Muslim women's physician preference
T2 - Beyond obstetrics and gynecology
AU - McLean, Michelle
AU - Al Yahyaei, Fatima
AU - Al Mansoori, Muneera
AU - Al Ameri, Mouza
AU - Al Ahbabi, Salma
AU - Bernsen, Roos
PY - 2012
Y1 - 2012
N2 - When Emirati (Muslim) women (n = 218) were asked about their preferred physician (in terms of gender, religion, and nationality) for three personal clinical scenarios, a female was almost exclusively preferred for the gynecological (96.8%) and "stomach" (94.5%) scenarios, while ±46% of the women also preferred a female physician for the facial allergy scenario. Only 17% considered physician gender important for the prepubertal child scenario. Just over half of the women preferred a Muslim physician for personal examinations (vs. 37.6% for the child). Being less educated and having a lower literacy level were significant predictors of preferred physician religion for some personal scenarios, whereas a higher education level was a significant predictor for physician gender not mattering for the facial allergy scenario. Muslim women's preference for same gender physicians, and to a lesser extent religion, has implications for health care services beyond obstetrics and gynecology.
AB - When Emirati (Muslim) women (n = 218) were asked about their preferred physician (in terms of gender, religion, and nationality) for three personal clinical scenarios, a female was almost exclusively preferred for the gynecological (96.8%) and "stomach" (94.5%) scenarios, while ±46% of the women also preferred a female physician for the facial allergy scenario. Only 17% considered physician gender important for the prepubertal child scenario. Just over half of the women preferred a Muslim physician for personal examinations (vs. 37.6% for the child). Being less educated and having a lower literacy level were significant predictors of preferred physician religion for some personal scenarios, whereas a higher education level was a significant predictor for physician gender not mattering for the facial allergy scenario. Muslim women's preference for same gender physicians, and to a lesser extent religion, has implications for health care services beyond obstetrics and gynecology.
U2 - 10.1080/07399332.2011.645963
DO - 10.1080/07399332.2011.645963
M3 - Article
VL - 33
SP - 849
EP - 876
JO - Issues in Health Care of Women
JF - Issues in Health Care of Women
SN - 0739-9332
IS - 9
ER -